Questions for the article “Digital McLuhan”
1. What
are the differences between the pre-literate acoustic world and the
alphabetical visual world? How does the media of television become a part of
the acoustic world?
According
to the article, those who lived in the acoustic world, before the invention of
the alphabet and written language, experienced life completely differently, and
largely based on what they could here (hence, acoustic). They were completely
consumed by the oral stories they told, the myths passed down, and the everyday
events that they experienced. In the alphabetical world, a frame of reference
for life experience and sharing those experiences are written down and shared.
Life is no longer an immersion of the visual, and for those that can read
written language, one’s reliance on the senses is no longer as crucial. The
media of television is a part of the acoustic world because, according to the
article, the same media and images can be seen on television nationwide,
especially considering the modern convenience of cable.
2. Why
does the alphabet have the segregating tendencies? How exactly does the
printing press reverse the segregating tendencies?
From
the very beginnings of written language, the alphabet was only beneficial to
those that were literate. Written words also were only available to one person
at a time, as reproducing copies of a particular work took years, segregating
the literate, wealthy people who were able to obtain written language, from
those who were illiterate and too poor to afford the written works. The
printing press reverses this segregation by making written alphabetic works
widely available in mass quantities. The printing press made reading more
accessible to the everyday person and less exclusive.
3. How
does the alphabetic communication in online communication make cyberspace
acoustic? How is the online acoustic world different from the television,
radio, or print acoustic world?
Cyberspace
and the online world combine different aspects of both the alphabetic and
acoustic worlds. The alphabetic aspect of user-generated content is extremely
prevalent. Any person with an Internet connection can type and post whatever he
or she wants, for millions of people worldwide to see and read. With this large
amount of control in the hands of the user, the alphabet is a necessary
component. In terms of the acoustic world, the Internet demands the user’s
undivided attention. The media displayed on the monitor consumes the user, and,
of course, the experience involves the visual and auditory sense. The online
world differs from other acoustic worlds in this way. The user does not
necessary immerse him or herself into the radio or television, as they can
be considered casual tasks that do not demand such commitment to their media as
cyberspace does.
4. Not only do we invent media and media
technologies but also we select their uses in different contexts. What are the
two selection criteria? According to the selection criteria, please discuss
what will happen to our online communication in 20 years.
The two selection criteria that were
stated in the article are, “we want the media to extend our communications
beyond the biological boundaries of naked seeing and hearing” (52), meaning
that, as a society, we want our messages to travel as far as possible, and for
us to be able to receive media from any given place at any given time. The
second criteria is, “we want media to recapture elements of that biological
communication which early artificial extensions may have lost” (52). This explains
that our manner of communication still has to contain some of the same elements
that it did at its origin. As a society, we would like to expand our means of
communication, but at the same time, remain accessible and familiar in our
methods. Online communication in twenty years will contain new devices in which
society can access information and messages, as technology is constantly
evolving. However, the manner in which we communicate will ultimately rely on
visual and auditory senses. Our ability to read and see and listen and respond
will never go away.
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